George Frideric Handel: Ode for St Cecilia's Day (HWV 76)

Final fugue: The dead shall live, the living die, and Music shall untune the sky.
George Frideric Handel
born 5 March 1685 in Halle (Saale),
died 14 April 1759 in London
First performance of Ode for St Cecilia's Day
22 Nov. 1739 in London, Theatre in Lincoln's Inn Fields
The fact that a murdered, historically unidentifiable Christian woman from the first four centuries of Christianity became the ecclesiastical patron saint of music is as coincidental as her name. The legends told about her in the so-called Passio Sanctae Caeciliae, a Passion narrative from the 5th century, and later in the Legenda Aurea (13th century) by Jacobus de Voragine, and thus widely disseminated, may be modelled on her, but they are coincidental. The connection to music is even more coincidental. Due to a mistranslation of the Latin ablativus absolutus (see Wikipedia), a woman who followed her own self and did not allow herself to be distracted from the essentials by the wedding music during her marriage became a woman who played music (organ) herself.
The legends of St Caecilia are also beautifully embellished in iconography. The Renaissance cycle by Bolognese painters such as Francia or Costa in the Oratory of St Caecilia in Bologna (a counterpart to the Sistine Chapel in the Vatican!) is famous. Raphael, on the other hand, staged the rapture of St Caecilia as a gaze away from earthly instruments towards the singing choirs of angels. Even her attribute, the organ, is removed from her hands. This concentration on purely vocal music in Raphael's work is contradicted by all depictions that alternately assign an organ, a violin or even a bass viol to St Caecilia as an attribute. The decisive factor is that music belongs to Caecilia, music in all its diverse, heavenly and earthly dimensions.
In London at the time of Haendel, there was an established tradition of holding a festive concert on the feast of St Cecilia on 22 November. Purcell and others had already composed works for this celebration of St Cecilia. In addition to his composition Alexander's Feast, Haendel provided the setting of an ode for St Cecilia's Day in 1739. The author of this poem was the English poet John Dryden (1631 - 1700). In his ode, in honour of music and its patron saint Cecilia, he draws a wide arc from the original harmony of the spheres of the universe to the last things of heaven and earth. In keeping with a composer's idiom of his time, Handel took a number of musical themes from a collection of suites by the Viennese composer Gottlieb Muffat and incorporated them into his composition.
Mozart greatly appreciated this ode and created his own orchestration for the imperial court librarian Baron Gottlieb van Swieten.
Handel's ode is written for soprano and tenor solo, choir and orchestra and is a tribute to the power of music and especially to the singing and musical instruments that enumerate Dryden's verses (cello, trumpet, drum, flute, lute, violin, organ), all of which were given their own obbligato part.
Listen here (ca. 45 min.)!
- Overture: Larghetto e staccato—allegro—minuet
- Recitative (tenor): From harmony, from heavenly harmony
- Chorus: From harmony, from heavenly harmony
- Aria (soprano): What passion cannot music raise and quell!
- Aria (tenor) and Chorus: The trumpet's loud clangour
- March
- Aria (soprano): The soft complaining flute
- Aria (tenor): Sharp violins proclaim their jealous pangs
- Aria (soprano): But oh! What art can teach
- Aria (soprano): Orpheus could lead the savage race
- Recitative (soprano): But bright Cecilia raised the wonder higher
- Grand Chorus with (soprano): As from the power of sacred lays
Listening companion:

Oratorio Santa Cecilia, Bologna

Raffaello Santi: Estasi di santa Cecilia

Guido Reni: Santa Cecilia

Domenichino: Santa Cecilia

Lorenzo Pasinelli: Santa Cecilia
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