Anton Bruckner (1824–1896): Sanctus and Benedictus from Mass No. 3 in F  (1867–68)

Beginning of the Benedictus, from Mass No. 3 in F

Anton Bruckner:
born 4 September 1824 in Ansfelden, Upper Austria
died 11 October 1896 in Vienna

Composition:
written in 1867–68
premiered on 16 June 1872 in the Augustinian Church in Vienna, conducted by Anton Bruckner

Recordings:
Numerous CD recordings and recordings on YouTube, e.g.:
1996 Corydon's Singers and Orchestra, Matthew Best
1996 Danish Radio Choir, NDR Choir, NDR Symphony Orchestra, Herbert Blomstedt
2015 Munich Philharmonic Choir, Philharmonie Festiva, Gerd Schaller

"In the year that King Uzziah died, I saw the Lord. He was seated on a high throne. The hem of his robe filled the temple. Seraphim stood above him. Each had six wings: with two wings they covered their faces, with two they covered their feet, and with two they flew. They called to one another: Holy, holy, holy is the Lord of hosts. The whole earth is filled with his glory. The doorposts shook at their loud cry, and the temple was filled with smoke" (Isaiah 6:1–4).

This vision of an ancient prophet dates back to the 8th century before our era. In the course of religious history, it became part of the Catholic Mass as it existed in the 19th century. Emerging from this long ritual tradition of liturgies, Bruckner ultimately became one of the greatest symphonists of the 19th century.

In his church music practice as a young composing (assistant) organist in Windhaag, Kronsdorf, St. Florian and Linz, Anton Bruckner acquired ever more perfect knowledge of counterpoint and composition. He once said that he had ‘grown up with church music’. His main musical goal became increasingly the composition of symphonies. To this end, he wanted to move to Vienna to professionally complete what he had begun with his earlier symphonies in the music city of Vienna. His Catholic religiosity had a formative influence on both his church music and his symphonies, which does not mean that Bruckner was uncritically pious. After all, Bruckner also read and reviewed David Friedrich Strauss' book ‘The Life of Jesus, Critically Revised’ (first published in 1835-36) ‘calmly and objectively’ (cf. Rüdiger Görner, Bruckner. Der Anarch in der Musik, p. 340). Existentially, Bruckner went through severe psychological crises, where even his faith did not simply help.

In the spring of 1867, he received a commission from the Vienna Court Orchestra to write a new mass. Bruckner had already set several masses to music since his time with Windhaag, and they had become increasingly longer and more elaborate. In the summer of 1867, he suffered a mental breakdown and had to undergo hydrotherapy in Bad Kreuzen. After his recovery, he began work on the mass. A third-hand account has been handed down of the old Bruckner saying: ‘On Christmas Eve 1867, after an hour of fervent prayer, the melody of the Benedictus for the F minor Mass came to him, with which he, who had been close to madness, found himself again.’ (Contained in the new, excellent biography: Felix Diergarten, Anton Bruckner. Ein Leben mit Musik [A Life with Music], p. 90). However genuine this memory may be, Bruckner then reused this melody in the slow movement of his Second Symphony, as it was obviously very important to him, especially in religious terms.

Because the premiere of the Mass in F minor (Bruckner himself called it a Mass in F!) was delayed – the reasons for this can no longer be ascertained – Bruckner later organised and conducted the premiere on 16 June 1872 at his own expense. His own costs amounted to two and a half times more than Bruckner earned in a month at the time!

Listen here:

Sanctus

Benedictus

 

 

Listening Companion:

Sanctus - Moderato 

The earthly Sanctus melody, sung alternately by female and male voices, is interwoven right from the start with the floating flute melodies, which are probably intended to evoke 19th-century notions of heavenly angels.

The reverent, quiet F major beginning rises to a magnificent symphonic C major epiphany as the holy name of God is invoked. ‘Sanctus’ is repeated quietly and movingly once more.

Back in F major, the choir sings of God's dynamic, evolutionary presence in creation and celebrates this experience with several cries of hosanna.

Benedictus - Allegro moderato

A string prelude introduces the healing melody in A flat major in the cellos, immediately creating an intimate, gentle atmosphere. It contrasts pleasantly with the fading, sublime Hosanna cries: transcendence cannot be defined in one dimension, even in music. Harmonically, the melody proves to be a typical Brucknerian interplay between simple, song-like sounds and Wagnerian chromaticism.

One after another, the soloists join in, singing praises to the one who is to come. The women's choir adds an alternating motif to the expressive bass solo. With the entry of the entire choir, the main theme of this sonata movement begins again. The tenor and bass then sing the transition to the second theme.

Introduced by the first violin part and set to the same text, “Benedictus”, the soprano sings the second theme, a bowing theme in E flat major, which is broadly exploited in changing harmonies. The choir also joins in with its Benedictus calls before, instead of a development, the solo violins lead directly into the recapitulation with a wide arc.

The recapitulation is performed by the choir without soloists. The alternating motif is repeatedly added to the first theme. The second theme reappears in the woodwinds and is repeated in alternation with the choir's a cappella singing of Benedictus as a shortened recapitulation. An orchestral postlude concludes the Benedictus singing.

Led by the soloists, the hosanna cries are repeated festively by the choir and orchestra. God, exalted high in the universe, reconnects with the healing God within the psyche.

Sanctus - Moderato

Sanctus, Sanctus, Sanctus
Dominus Deus Sabaoth.












Pleni sunt caeli et terra
gloria tua. 
Hosanna in excelsis.


Benedictus - Allegro moderato














Benedictus qui venit
in nomine Domini.








Benedictus qui venit










Benedictus qui venit
in nomine Domini.









Hosanna in excelsis.

Sanctus - Moderato

Holy, holy, holy Lord,
God of power and might,












heaven and earth are
full of your glory.
Hosanna in the highest.


Benedictus - Allegro moderat














Blessed is he who comes
in the name of the Lord.








Blessed is he who comes










Blessed is he who comes
in the name of the Lord.









Hosanna in the highest.

 

Note for music lovers:

Website: Unknown Violin Concertos

 

 

E-Mail

tonibernet@gmx.ch